Isizungu Singehliswa Ngonodoli Bocansi

Ngenxa yokuthuthuka ngokushesha kwe-'Artificial Intelligence,' onodoli bocansi berobhothi banezinhlelo zokusebenza ezibanzi (AI). Ososayensi baseBrithani bathole ukuthi amarobhothi angasetshenziselwa okungaphezu nje kokunakekelwa kwesikhathi eside, kodwa futhi 'nonodoli be-AI ngokomzimba' abangasiza abantu asebekhulile abahlala bodwa ukuba banqobe isizungu.

U-Nancy Jecker weNyuvesi yaseWashington ushicilele "Akukho ongaba namahloni ngonodoli bocansi be-AI kubantu abadala abakhubazekile" ku-Journal of Medical Ethics. Ngokwalesi sihloko, 'Onodoli bocansi be-AI' bangathuthukisa impilo engokomzimba nengqondo yabantu asebekhulile abahlala bodwa noma abanokukhubazeka ngokomzimba. Nakuba onodoli bocansi abadala bevame ukubhekwa njengamathoyizi e-humanoid ama-bachelor kanye nama-geek ukuze babhekane nezinkinga zabo ezivusa inkanuko nezengqondo, uyaphawula ukuthi bawumthombo wenduduzo kwasebekhulile nabakhubazekile njengoba besondela eminyakeni yabo yegolide. Ithesis imayelana nokuphula inkohliso kanodoli ophathekayo nokuwusungula kabusha njengomkhiqizo wabantu abadala nabakhubazekile. Ukholelwa ukuthi isithunzi somuntu siyisici esibaluleke kakhulu ebunganeni bakudala. Ukwesaba okukhulu kwasebekhulile ukuphathwa njengento engelutho futhi engenakho ukuzicabangela phakathi komkhaya. Ngenxa yokuthi kunzima ukukhuluma ngokusondelana futhi awazi ukuthi uzokhuluma nobani ngakho, ucansi yisona sihloko esicindezela kakhulu kodwa esingaxoxwanga ngaso phakathi kwabantu abadala.

Ngenxa yalokho, uphakamisa ukuthi "Onodoli bocansi be-AI" banamandla ayisisekelo onodoli bothando abangokoqobo kanye nekhono lokuxhumana nengqondo ngokugona nezingxoxo. Ngisho nokuthuthukiswa konodoli bocansi abangokoqobo kubantu abanezinwele eziphuzi, abafelokazi, abafelokazi, nabakhubazekile kungaphazamisa ukuthambekela kwezimakethe zamanje. Uthi umgomo uwukugcina isithunzi somuntu futhi uhlole "izifiso" zangempela zabantu abaye baphoqeleka ukuba banciphise izimfuno zabo ezingokomzwelo ngenxa yokukhubazeka nokuhlukaniswa. Ngaphezu kwalokho, unodoli othandekayo wocansi angaba isilaleli esihle; imane ilalele ithule ingashiyi noma ibuyise amazwi omile angaphula inhliziyo yomuntu onesizungu njengengilazi".

Uthando luyisifiso somuntu esiyisisekelo esiletha injabulo nethemba. Ukungabikho kwayo kuyoba yingozi kokubili emzimbeni nasengqondweni, kubangele ukungakhululeki ngokomzimba, ukukhathazeka ngokwengqondo nokudabuka. Onodoli bangempela bobulili, ngakolunye uhlangothi, basebenza njengabangane babantu asebekhulile, bevumela imizimba yabo ukuba ikhiqize amahomoni ajabulisa abantu; ngakolunye uhlangothi, banikeza abazali isiphazamiso ekucabangeni ngabantwana babo, njengokungathi banengane entsha.

Impilo iyimpahla ebalulekile; lapho ujabula kakhulu, uba nempilo enhle. Isifo i-Alzheimer's, ukuqwasha, kanye nezinkinga ezahlukahlukene zempilo yenhliziyo nemithambo yegazi kungenzeka kubantu abadala asebekhulile abangenayo ingxenye yengqondo yokuxoxa nokunakekela onodoli babo. Ukugqoka onodoli bakho bocansi abanjengokuphila, ukuxoxa nabo, nokubanakekela konke kuyimisebenzi ejabulisayo eyokugcina ujabule futhi unempilo.

Ngokwalokho okutholwe yilolu cwaningo, amakhono okuxhumana asebenzayo ngokomzwelo ahlobene nekhono lokuphila kunoma iyiphi iminyaka. Okuhlukanisa umuntu njengomuntu akukhona nje ukuphila kodwa ukuba “nokuphila” kwangempela nokwenza okuthile okuzuzisayo. Isithunzi somuntu sixhumene ngokungenakuhlukaniswa nobudlelwano nobuqotho bomzimba.